Non-resident Indian and Person of Indian Origin Totally Explained

Everything about Non-resident Indian And Person Of Indian Origin totally explained

A non-resident Indian (NRI) is an Indian citizen who has migrated to another country, a person of Indian origin who is born outside India, or a person of Indian origin who resides outside India. Other terms with the same meaning are overseas Indian and expatriate Indian. In common usage, this often includes Indian born individuals (and also people of other nations with Indian blood) who have taken the citizenship of other countries.
A Person of Indian Origin (PIO) is usually a person of Indian origin who isn't a citizen of India. For the purposes of issuing a PIO Card, the Indian government considers anyone of Indian origins up to four generations removed, to be a PIO. (External Link

). Spouses of people entitled to a PIO card in their own right can also carry PIO cards. This latter category includes foreign spouses of Indian nationals, regardless of ethnic origin. PIO Cards exempt holders from many restrictions applying to foreign nationals, such as visa and work permit requirements, along with certain other economic limitations.
The NRI and PIO population across the world is estimated at over 30 million (not including Pakistan, Bangladeshi and Sri Lankan diasporas).
The Indian government recently introduced the "Overseas Citizenship of India (OCI)" scheme in order to allow a limited form of dual citizenship to Indians, NRIs and PIOs for the first time since independence in 1947. It is expected that the PIO Card scheme will be phased out in coming years in favour of OCI.

Moving on out

The most significant historical emigration from India was that of the Roma (often known as "Gypsies"). Around the eleventh century, Central Asian invaders in the subcontinent took many Indians as captives to Afghanistan. These people then went to Iran and other parts of the Middle East as wandering court musicians. They gradually became a class of their own, wandering to Europe, where they were known as the Gypsies (based on the legend of their origins lying in Egypt). They adopted local religions such as Christianity and Islam, but combined some of their Hindu practices with the new faiths. The cult of the Romani Christian saint Kali Sarah may have been a Christianization of the Hindu goddess Kali. They also speak a distinct Indo-Aryan language of their own, Romani.
   Another major emigration from the subcontinent was to South East Asia. It started as a military expedition by Hindu, and later Buddhist, kings of South India and resulted in the settlers' merging with the local society. The influence of Indian culture is still strongly felt in South East Asia, especially in places like Bali (in Indonesia). However, in such cases, it isn't reasonable to apply the label 'PIO' to the descendants of emigrants from several centuries back, especially since intermixture is so great as to negate the value of such nomenclature in this context.
   During the nineteenth century and until the end of the Raj, much of the migration that happened was to other colonies under the indenture system. The major destinations, in chronological order, were Mauritius, British Guyana, the West Indies (Trinidad and Jamaica), Fiji and East Africa. There was also a small amount of free emigration of skilled labourers and professionals to some of these countries in the twentieth century. The event that triggered this diaspora was the Slavery Abolition Act passed by the British Parliament on August 1 1834, which freed the slave labour force throughout the British colonies. This left many of the plantations devoid of adequate work force as the newly freed slaves left to take advantage of their newly found freedom. This resulted in an extreme shortage of labour throughout many of the British colonies which was resolved by a massive importation of workers engaged under contracts of indentured servitude.
   An unrelated system involved recruitment of workers for the tea plantations of the neighbouring British colonies of Sri Lanka and Burma and the rubber plantations of British Malaya (now Malaysia and Singapore).
   After the 1970s oil boom in the Middle East, a large number of Indians emigrated to the Gulf countries. However, this was on a contractual basis rather than permanent as in the other cases. These Gulf countries have a common policy of not naturalizing non-Arabs, even if they're born there.

PIOs today

Indians in the U.S.

Indian immigration to North America started as early as 1890s.A Sikh-Canadian community has existed in Abbotsford, BC Canada for over 100 years. The 1911 Gurdwara (Sikh Temple) on South Fraser Way in Abbotsford is Canada’s, and perhaps North America’s, oldest extant Sikh Temple. Emigration to the U.S. also started at the same time in the late 19th and early 20th century, when some of the Sikhs arriving in Vancouver found that the fact that they were subjects of the British Empire didn't mean anything in the Empire(Canada) itself and they were blatantly discriminated against, some of these pioneers entered the U.S or landed in Seattle and San Francisco as the ships that carried them from Asia often stopped at these ports. Most of these immigrants were Sikhs from the Punjab region in British India which is now divided between India and Pakistan. They were referred to in the U.S. as Hindus (due to a common American misconception that everyone in India was a Hindu and also for want of a term that distinguished these immigrants from Native Americans who were also called Indians). Due to a restriction on immigration of their women from India, which was banned under the racist immigration laws passed by the US government in 1917 at the behest of California and other states in the west, that had seen a large influx of Chinese, Japanese and Punjabi immigrants during and after the gold rush. As a result a large number of these men married Mexican women in California. A fair number of these families settled down in the Central Valley in California as farmers, and continue to this day. These early immigrants were denied voting rights, family re-unification and citizenship. In 1923 the US Supreme Court in United States v. Bhagat Singh Thind case ruled that people from India (at the time, British India, for example South Asians) are aliens ineligible for citizenship in became a citizen a few years later in New York—Bhagat Singh Thind was a Sikh from India settled in Oregon, he'd earlier applied and been rejected in Oregon.(External Link

). After World War 2 family re-unification was allowed again for people of non-white origin after being banned for almost half a century and they were given the right to vote. A large number of the men that arrived before 1940's were finally able to bring their families to the US, most of them settled in California and other West coast states.
   Another wave entered the U.S. in the 50's, 60's, 1970s and 1980s. A large proportion of them were Sikhs joining their family members under the new color-blind immigration laws and professionals or students that came from all over India. The Cold War created a need for engineers in the defense and aerospace industries, many of whom came from India. By the late 1980s and early 1990s Gujarati and South Indian immigrants outnumbered Sikhs or Punjabis as new arrivals, though all communities had pretty much even representation in overall Indian-American numbers.
   The most recent and probably the largest wave of immigration to date occurred in the late 1990s and early 2000 during the Internet boom. As a result, Indians in the U.S. are now one of the largest among the groups of Indian diaspora, numbering about 3 million. In contrast to the previous sets of Indians who entered the US workforce as taxi drivers, laborers, farmers or small business owners, the latest set went on to be very successful financially thanks to the hi-tech industry, and are thus probably the most well off community of immigrants. They are well represented in all walks of life, but particularly so in academia, information technology and medicine. There were over 4,000 PIO professors and 33,000 Indian-born students in American universities in 1997-98. The American Association of Physicians of Indian Origin boasts a membership of 35,000. In 2000, Fortune magazine estimated the wealth generated by Indian Silicon Valley entrepreneurs at around $250 billion.
   Though the Indian diaspora in the US is largely concentrated in metropolitan areas such as Philadelphia, Atlanta, Chicago, Dallas, Los Angeles, New York, San Francisco, Detroit and Houston, almost every state in the US has a community of Indians.

Indians in Canada

According to Statistics Canada, in 2001 there were 713,330 people who classified themselves as being of Indian origin. The term “East Indian” or Indo-Canadian is most commonly associated with people of Indian origin, since the term Indian in Canada has commonly been used to refer to the Aboriginal Canadians and still continues to be used to describe them, causing much confusion. In addition, the term Indian is also occasionally applied to people from the Caribbean (West Indians), also called Indo-Caribbeans. Out of this population, 42% are Hindu, 39% are Sikh, and the remainder are Muslim, Christian, Jain, Buddhist, or no religious affiliation. The main Indian ethnic communities are Punjabis (who account for more than half the population) as well Gujaratis, Tamils (Indian as opposed to Sri Lankan), Indo-Caribbeans (numbering approximately 200,000), Keralites, Bengalis, Sindhis and others.
   The first known Indian settlers in Canada were Indian army soldiers who had passed through Canada in 1897 on their way back home from attending Queen Victoria's Diamond Jubilee celebration in London, England. Some are believed to have remained in British Columbia and others returned there later, along with other Punjabi Indians who were attracted to the possibilities for farming and forestry. They were mainly male Sikhs who were seeking work opportunities. Indo-Caribbeans, descendants of the Indian indentured workers who had gone to the Caribbean since 1838, made an early appearance in Canada with the arrival of the Trinidadian medical student Kenneth Mahabir and the Demerara (now Guyana) clerk M.N. Santoo, both in 1908.
   The first immigrants in British Columbia, allegedly faced widespread racism from the local White Canadians. There were race riots that targeted these immigrants, as well as new Chinese immigrants. Most decided to return to India, while a few stayed behind. The Canadian government prevented these men from bringing their wives and children until 1919, another reason why many of them chose to leave. Quotas were established to prevent many Indians from moving to Canada in the early 20th century. These quotas allowed fewer than 100 people from India a year until 1957, when the number was increased to 300. In 1967, all quotas were scrapped, and immigration was based on a point system, thus allowing many more Indians to enter. Since this open door policy was adopted, Indians continue to come in large numbers, and roughly 25,000-30,000 arrive each year (which now makes Indians the second highest group immigrating to Canada each year, after the Chinese).
   Most Indians choose to immigrate to larger urban centers like Toronto, Montreal, and Vancouver, where more than 70% live. Smaller communities are also growing in Calgary, Edmonton and Winnipeg. Indians in Vancouver are from diverse locations in India, such as Punjab, Gujarat, Tamil Nadu, Andhra Pradesh and Kerala. Little India. Indians in Vancouver mainly live in the suburb of Surrey, but can also be found in other parts of Vancouver. The vast majority of Vancouver Indians are of Sikh origin and have taken significant roles in politics and other professions, with several Supreme Court justices, three Attorneys General and one provincial premier hailing from the community.

Indians in the UK

The Indian emigrant community in the United Kingdom is now in its third generation. As an immigrant group, people of Indian origin have been remarkably successful. Indians in the UK, are the largest commmunity outside of Asia percentage wise, and the second largest population wise, only surpassed by the United States.
A remarkable collection of the oral history of the British NRIs is available on Britain's leading NRI website History Talking.com

. It's a web radio where you can listen to some of the leading NRIs living in the UK.
   Stereotypes about Indians have now moved from their being bus-conductors, waiters, and small shopkeepers to their being doctors, lawyers, accountants and successful businesspeople.
   Increasingly, the second and third generation of Indians has started inter-marrying with the rest of the population. This has caused tension between the "old traditional Indian parents" and the "new generation UK Indians". Many third generation Indians are combining the British and Indian cultures. Third generation Indians tend to have broader knowledge and range of experiences than previous generations which often conflicts with the views of the older more traditional parents or grandparents. As a result some of the new generation of Indians don't want to marry other stereotypical Indian men/women.
   Indian culture has been constantly referenced within wider British culture, at first as an "exotic" influence in films like My Beautiful Laundrette, but now increasingly as a familiar feature in films like Bend It Like Beckham. Indian food is now regarded as part of the British cuisine.
   According to the April 2001 UK National Census (External Link

) There are 1,051,800 people of Indian origin in the UK. Hindus comprise 45% of the population, Sikhs 29%, Muslims 13%, Christians nearly 5% with the remainder made up of Jains(15,000), Parsis(Zoroastrians), Buddhists and those who stated no religion. 2005 Estimates state 2.41% of England's population as being Indian (not inc. Mixed race) which is around 1,215,400 (see Demographics of England). Following continuous trend (including those of mixed Indian ancestry), in 2008 there are likely to be well over 1,600,000 Indian people in the UK.

Indians in Australia

It is said that the first Indian had come to Australia as part of Captain Cook's ship. Before roads and road transport were developed, many Indians had come to Australia to run camel trains. These Indians were called Afghans and kept the communication and supply line open between Melbourne and the center of Australia. They would transport goods and mail via camel in the desert. Some of the earliest Punjabi arrivals in Australia included Kareem Bux who came as a hawker to Bendigo in 1893, Sardar Beer Singh Johal who came in 1895 and Sardar Narain Singh Heyer who arrived in 1898. Many Punjabis took part in the rush for gold on the Victorian fields while from the north-we
   Indians also entered Australia in the first half of the 20th century when both Australia and India were still British colonies. Indian Sikhs came to work on the Banana Plantations in Southern Queensland. Today a large number of them live in the town of Woolgoolga (a town lying roughly half-way between Sydney and Brisbane). Some of these Indians, the descendants of Sikh plantation workers, now own banana farms in the area. There are two Sikh temples in Woolgoolga. One of which even has a museum dedicated to Sikhism. A large number of Britons and Anglo-Indians born in India migrated to Australia after 1947. These British citizens decided to settle in Australia in large numbers but are still counted as 'Indian' Nationals in the census. The third wave of Indians entered the country in the 1980s, after the demise of the white Australia policy. After the policy was abolished many Indian teachers and doctors settled in Australia. Another big influx began with the IT revolution. Large numbers of Indian software professionals arrived in Australia from 1976 onwards. After successive military coup's in Fiji of 1987 and 2000 a significant number of Fijian-Indians migrated to Australia as such there's a large Fijian-Indian population in Australia. Fijian-Indians have significantly impacted the character of the Indian community in Australia. While most earlier Indian migration was comprised primarily with educated professionals, the Fijian-Indian community was also comprised largely with professionals but also brought many small business owners and entrepreneurs.
   The current wave of Indian migration is that of engineers, tool-makers, Gujarati business families from East Africa and relatives of settled Indians. Starved of government funding, Australian education institutes are desperately recruiting full fee paying overseas students. Many universities have permanent representatives stationed in India and other Asian countries. Their efforts have been rewarded and a new influx of Indian students entering Australia. The total number of student visa's granted to Indian students for the year 2006-2007 were 34,136 a significant rise from 2002-2003 when 7,603 student visa's were granted Indian students.
   According to the Australian Bureau of Statistics, 87% of Punjabis residing in Australia are aged under 50 and over 83% of the population are proficient in English. Many in the community are Hindu and Sikh, while there also smaller number of Christians and Muslims. Their are about 260,000 Indians living in Australia.

Indians in New Zealand

Indians began to arrive in New Zealand in the late eighteenth century, mostly as crews on British ships. A small number deserted; the earliest known Indian resident of New Zealand was living with a Māori wife in the Bay of Islands in 1815. Numbers slowly increased through the nineteenth and twentieth centuries, despite a law change in 1899 which was designed to keep out people who were not of 'British birth and parentage'. As in many other countries, Indians in New Zealand dispersed throughout the country and had a high rate of small business ownership, particularly fruit and vegetable shops and convenience stores. At this stage most Indian New Zealanders originated from Gujarat. Changes in immigration policy in the 1980s allowed many more Indians, Pakistanis and Bangladeshis into the country, and the 1987 and 2000 military coups in Fiji caused a large increase in the number of Fijian Indians coming to New Zealand. Notable Indian New Zealanders include former Dunedin mayor Sukhi Turner, cricketer Dipak Patel, singer Aaradhna, and current Governor General Anand Satyanand.

Indians in Te Ara: the Encyclopaedia of New Zealand: http://www.teara.govt.nz/NewZealanders/NewZealandPeoples/Indians/en

Indians in Singapore

Indians in Singapore - defined as persons of South Asian paternal ancestry - form 9% of the country's citizens and permanent residents, making them Singapore's third largest ethnic group. Among cities, Singapore has the one of the largest overseas Indian populations.
Although contact with ancient India left a deep cultural impact on Singapore's indigenous Malay society, the mass migration of ethnic Indians to the island only began with the founding of modern Singapore by the British in 1819. Initially, the Indian population was transient, mainly comprising young men who came as workers, soldiers and convicts. By the mid-20th century, a settled community had emerged, with a more balanced gender ratio and a better spread of age groups.
Singapore’s Indian population is notable for its class stratification, with disproportionately large elite and lower income groups. This long standing problem has grown more visible since the 1990s with an influx of both well-educated and unskilled migrants from India, and as part of growing income inequality in Singapore. Indians earn higher incomes than Malays, the other major minority group. (External Link

) Indians are also significantly more likely to hold a university degree than these groups. However, the mainly locally-born Indian students in public primary and secondary schools underperform the national average at major examinations.
Singapore Indians are linguistically and religiously diverse, with Sikhs and Hindus forming small majorities. Indian culture has endured and evolved over almost 200 years. By the mid to late 20th century, it had become somewhat distinct from contemporary South Asian cultures, even as Indian elements became diffused within a broader Singaporean culture. Since the 1990s, new Indian immigrants have increased the size and complexity of the local Indian population. Together with modern communications like cable television and the Internet, this has connected Singapore with an emerging global Indian culture.
Prominent Indian individuals have long made a mark in Singapore as leaders of various fields in national life. Indians are also collectively well represented, and sometimes over-represented, in areas such as politics, education, diplomacy and the law.

Indians in Malaysia

Malaysia has the largest overseas Chinese and overseas Indian groups outside China and India. Most Indians migrated to Malaysia as plantation laborers under British rule. They are a significant minority ethnic group, making up 9% of the Malaysian population. Most of these are Tamil but some Malayalam- and Telugu- speaking people are also present. They have retained their languages and religion -- 80% of ethnic Indians in Malaysia identify as Hindus. Hinduism in Malaysia diverges from mainstream (post-Vedantic) Hinduism: its main feature is Mother-goddess (Amman) worship; caste deities, tantric rituals, folk beliefs, non-Agamic temples, and animal sacrifice are its other characteristics. Deepavali and Thaipusam are the main festivals and are national holidays along with other festive seasons like Chinese New Year and Christmas. However, there's an increase in agamic worship in Malaysia, due to the efforts of the Malaysian Hindu Sangam and several notable Hindu organisations in Malaysia.
There is also a small community of Indian origin, the Chitty, who are the descendants of Tamil traders who had emigrated before 1500 AD, and Chinese and Malay women. Considering themselves Tamil, speaking Malay, and practicing Hinduism, the Chittys number about 2000 today.

Indians in Indonesia

Though there are no official figures, it's estimated that there are around 50,000 PIOs/NRIs living in Indonesia of which the Indian expatriate community registered with the Embassy and our Consulate in Medan numbers around 5000.
   Indians were first brought to Indonesia by the Dutch in the 19th century as indentured labourers to work on plantations located around Medan in Sumatra. While the majority of these came from South India, a significant number also came from the North. The Medan Indians included Hindus, Muslims and Sikhs. They have now been in Indonesia for over four generations and hold Indonesian passports. While local statistics continue to suggest that there are some 40,000 PIOs in Sumatra, the vast majority are now completely assimilated in Indonesian society, though some elements of the Tamil, Sikh and Bihari Communities still maintain their cultural traditions.
   The Indian Diaspora also includes several thousand Sindhi families who constitute the second wave of Indian immigrants who made Indonesia their home in the first half of the 20th century. The Sindhi community is mainly engaged in trading and commerce.
   Among these communities, Tamils and to a lesser extent Sikhs were primarily engaged in agriculture while Sindhis and Punjabis mainly established themselves in textile trade and sports business.
   Due to economic factors, most traders and businessmen among PIOs have over past decades moved to Jakarta from outlying areas such as Medan and Surabaya. Almost half the Indian Community in Indonesia is now Jakarta based.
   The inflow of major Indian investments in Indonesia starting in the late 1970s drew a fresh wave of Indian investors and managers to this country. This group of entrepreneurs and business professionals has further expanded over the past two decades and now includes engineers, consultants, chartered accountants, bankers and other professionals.
   The Indian community is very well regarded in Indonesia, is generally prosperous and includes individuals holding senior positions in local and multinational companies.
   There are six main social or professional associations of the Indian PIO/NRI community in Jakarta. Gandhi Seva Loka (formerly known as Bombay Merchants Association) is a charitable institution run by the Sindhi community and is engaged mainly in educational and social activities. The India Club is a social organization of PIO/NRI professionals. An Indian Women’s Association brings together PIO/NRI spouses and undertakes charitable activities. There is a Gurudwara Prabandhak Committee in Jakarta and Sindhis as well as Sikhs are associated with Gurudwara activities The Economic Association of Indonesia and India (ECAII) brings together leading entrepreneurs from the Indian community with the objective of promoting bilateral economic relations, but has been largely inactive. Finally, there's the Indonesian Chapter of the Institute of Chartered Accountants of India (ICAI).

Indians in the Philippines

There approximately 125,000 and more Indians and Indian Filipinos who are PIOs/NRIs on a whole living all over in the Philippines. Most are concentrated in Manila, Cebu, and Davao, and even in places like Iloilo, and other major cities and small towns of the named 11 islands. Indians have been in the Philippines from the 4th century A.D. to the 17th century A.D. Making Hinduism and mixture of Buddhism the main religions before the onset of Islam and Catholicism by the Arab and Spaniards. Even today, a lot of illegal Indians from India are smuggled in to the Philippines for a better life.
Indians from India also came with the British expedition against Manila that took the city from the Spaniards and occupied Manila and the area around Cainta and Rizal between 1762 and 1763. A lot of them refused to leave, mutinied and married local Filipino women. Which explains why a lot of Filipinos around Cainta, Rizal are Indian descendants. A lot of Indians there have intermarried with Filipinos, more so than in neighboring countries like Indonesia, Malaysia, Singapore, mainly cause those populations are mostly Muslim, and the Indians there feel uncomfortable marrying Muslims in their host countries. During the 30s and 40s, a lot of Indians and Indian Filipinos lived in the provinces in the Philippines, and even Davao which at the time had have and still a lot of Japanese and Japanese Filipinos. When the economy of the Philippines were based out of Manila, a lot of them moved there. Which also explains why today half of the Indian and Indian Filipino community are now based.
Most of the Indians and Indian Filipinos in the Philippines are Sindhi and Punjabi, but there's also a big Tamil populations as well. A lot of them are fluent in Tagalog and English, as well as the local language of the provinces and islands of where they live. A lot of them are very prosperous middle and rich class (especially the Hindus) with there main jobs selling clothing. But there's also a lot of them are poor, mostly the Sikhs who mostly sell things and collect intersets, hence 5-6. Most of the Indians and Indian Filipinos are Hindu and Sikh, but have assimilated into Filipino culture and some are Catholic. There are 2 main Hindu and Sikh temple in Manila, and Hindu temples all over the Philippine provinces as well.

Indians in the Middle East

There is a huge population of Indians in the Middle East, most coming from Kerala and other south Indian states, especially in the oil rich countries neighboring the Persian Gulf. Most moved to the Gulf after the oil boom to work as labourers and for clerical jobs. Indians - all foreigners, in fact - in the Gulf don't normally become citizens however. They retain their Indian passports since most of the countries in the Gulf don't provide citizenship or permanent residency. One of the major reasons why Indians like to work in the Gulf is because it provides incomes many times over for the same type of job back in India and its geographical proximity to India. The Indian Diaspora makes up a good proportion of the working class in the GCC. In 2005, about 40% of the population in the United Arab Emirates were of Indian descent.
Gulf Cooperation Council (GCC)states include Saudi Arabia, Kuwait, Bahrain, Qatar, United Arab Emirates and Oman. NRI population in these GCC countries is estimated to be around 6,000,000 (2006-2007), of which over 1,500,000 stay in the UAE. Majority of them originate from Kerala, Andhra Pradesh, Karnataka and Tamil Nadu. NRI population tends to save and remit considerable amount to their dependents in India. It is estimated such remittances may be over USD 10 Billion per annum (Including remittances by formal and informal channels in 2005-2006). (Source: Research by S.Kadwe, 2007).

Indians in Mauritius

Outside of India itself, Mauritius is the only country where people of Indian Origin form the vast majority (not including Guyana, Trinidad & Tobago where Afro-Trinidadiand and Indo-Trinidadians have equal populations, or Fiji where the Indo-Fijians once formed the majority but not today). The people are known as Indo-Mauritians, and form about 70% of the population. The majority of them are Hindu (77%) and a significant group are Muslims (22%). There are also some Christians, Baha'is and Sikhs, but the Baha'i and Sikh populations don't add up to even 1% of the population. Various Indian languages are still spoken, especially Tamil, Marathi, Bhojpuri, Hindi and Urdu, but most Indo-Mauritians now speak a French-based Creole language at home, as well as French in general fields. Finding an Indo-Mauritian who exclusively speaks an Indian language is very rare.

Indians in South Africa

Most Asians in South Africa are descended from indentured Indian labourers who were brought by the British from India in the 19th century, mostly to work in what is now the province of KwaZulu-Natal (KZN). The rest are descended from Indian traders who migrated to South Africa at around the same time, many from the Gujarat area. The city of Durban, has the largest Asian population in sub-Saharan Africa, and the Indian independence leader Mahatma Gandhi worked as a lawyer in the city in the early 1900s. South Africa in fact has got the largest population of people of Indian descent outside of India in the world ie: born in South Africa and not migrated, compared to the U.S. Most of them are fourth to fifth generation descent. They mainly belong to the Hindu (the largest) and Muslim religious groupings. Most of them speak English as a first language (due to the British rule of the Natal colony), although some elders do speak Indian languages as a first language.

Indians in East Africa

Before the larger wave of migration during the British colonial era, a significant group of South Asians, especially from the west coast (Sindh, Surat, Konkan, Malabar and Lanka) regularly travelled to East Africa, especially Zanzibar. It is believed that they travelled in Arab, Maratha (Coonagee Angria) and Portuguese vessels. Some of these people settled in East Africa and later spread to places like present day Uganda. Later they mingled with the much larger wave of South Asians who came with the British.
Indian migration to the modern countries of Kenya, Uganda and Tanzania started nearly a century ago when these were part of British East Africa. Most of these migrants were of Gujarati or Punjabi origin. Their number may have been as high as 500,000 in the 1960s. Indian-led businesses were (or are) the backbone of the economies of these countries. These ranged in the past from small rural grocery stores to sugar mills. In addition, Indian professionals, such as doctors, teachers, engineers, also played an important part in the development of these countries. After independence from Britain in the 1960s, the majority of Asians, as they were known, moved out or were forced out from these countries. Most of them moved to Britain, or India, or other popular destinations like the USA and Canada.

Indians in Madagascar

Indians in Madagascar are descended mostly from traders who arrived in 19th century looking for better opportunities. The majority of them came from the west coast of Indian state of gujarat known as Karana (Muslim) and Banian (Hindu). The majority speak Gujarati, though some other Indian languages are spoken. Nowadays the younger generations speak at least three languages including, French or English, Gujarati and Malagasy. A large number of Indians are highly educated in Madagascar, particularly the younger generation, who try to contribute their knowledge to the development of Madagascar.

Indians in the Caribbean

From 1838 to 1917, over half a million Indians from the former British Raj or British India, were brought to the British West Indies as indentured servants to address the demand for labour following the abolition of slavery. The first two shiploads arrived in British Guiana (now Guyana) on May 5, 1838.
   The majority of the Indians living in the English-speaking Caribbean came from eastern Uttar Pradesh and western Bihar, while those brought to Guadeloupe and Martinique were mostly from, but not only, from Andhra Pradesh and Tamil Nadu. A minority emigrated from other parts of South Asia, including present-day Pakistan and Bangladesh. Other Indo-Caribbean people descend from later migrants, including Indian doctors, Gujarati businessmen and migrants from Kenya and Uganda. A vague community of modern-day immigrants from India is to be found on Saint-Martin / Sint Maarten and other islands with duty-free commercial capabilities, where they're active in business.
   Indo-Caribbeans are the largest ethnic group in Guyana, Suriname, and Trinidad. They are the second largest group in Jamaica, Saint Vincent and the Grenadines and other countries. There are small populations of them in Bahamas, Barbados, Belize, French Guiana, Grenada, Panama, St. Lucia, Martinique and Guadeloupe.
   The indentured Indians and their descendants have actively contributed to the evolution of their adopted lands in spite of many difficulties. Jamaica has always celebrated the arrival of the East Indians in Old Harbour Bay on May 13th. In 2003, Martinique celebrated the 150th anniversary of Indian arrival. Guadeloupe did the same in 2004. These celebrations were not the fact of just the Indian minority but the official recognition by the French and local authorities of their integration and their wide-scale contribution in various fields from Agriculture to Education, Politics, and to the diversification of the Creole culture. Thus the noted participation of the whole multi-ethnic population of the two islands in these events.(External Link

)

Statistics

Continent / Country	rticles	verseas Indian Population
Asia		13,700,000
Nepal		4,000,000
Malaysia	Malaysian Indian, Chitty, Tamil diaspora	2,400,000
Myanmar	Burmese Indians, Myanmar Indian Muslims, Anglo-Indian	2,000,000
Saudi Arabia		1,500,000 (External Link)
United Arab Emirates		1,300,000 (External Link)
Sri Lanka	Indian Tamils of Sri Lanka	850,000
Oman		450,000 (External Link)
Singapore	Indian Singaporean, Tamil diaspora	320,000
Kuwait		295,000 (External Link)
Bahrain		150,000 (External Link)
Qatar		125,000 (External Link)
Thailand		65,000
China (PRC, ROC, Hong Kong)	South Asians in Hong Kong	62,300
Philippines	Indian Filipino, Filipinos of Indian descent	125,000
Indonesia	Indian Indonesian, Tamil diaspora	55,000
United Kingdom	British Asian, Anglo-Indian	1,100,000 (External Link)
Netherlands	Hindoestanen	217,000 (External Link)
Germany	Indian-Germans	80,000 (External Link)
France		75,000 (External Link)
Italy		71,500 (External Link)
Portugal		70,000 (External Link)
Spain		29,000 (External Link)
Russia		16,000
Switzerland		13,500 (External Link)
Austria		12,000 (External Link)
Sweden		11,000 (External Link)
Belgium		7,000 (External Link)
Greece		7,000 (External Link)
Norway		6,000 (External Link)
Ukraine		3,500 (External Link)
Denmark		2,500 (External Link)
Republic of Ireland		1,600 (External Link)
Finland		1,200 (External Link)
Americas		4,200,000
United States	Indian American, Indo-Caribbean American, South Asian American	2,100,000 (External Link)
Canada	Indo-Canadian, Tamil Canadians	960,000 (External Link)
Trinidad and Tobago	Indo-Trinidadian, Indo-Caribbean	525,000 (External Link)
Guyana	Indo-Guyanese, Indo-Caribbean	327,000 (External Link)
Suriname	Hindoestanen	175,000 (External Link)
Jamaica	Indo-Jamaican, Indo-Caribbean	90,000 (External Link)
Guadeloupe	Indo-Caribbean	41,000 (External Link)
Brazil	Asian Latin American	16,900 (External Link)
Panama	Indo-Caribbean	9,000 (External Link)
Saint Vincent and the Grenadines	Indo-Caribbean	21,500
St. Lucia	Indo-Caribbean	4,700 (External Link)
Puerto Rico	Asian Latin American	4,500
Barbados	Indo-Caribbean	2,200
Argentina	Asian Latin American	1,600 (External Link)
Saint Kitts and Nevis	Indo-Caribbean	1,100
Belize	Indo-Caribbean, Asian Latin American	500
Mexico	Indian Mexicans	400
Africa		2,800,000
South Africa	Indian South Africans, Asians in South Africa	1,300,000 (External Link)
Mauritius	Indo-Mauritian	855,000 (External Link)
Réunion	Indo-Réunionnaise	220,000 (External Link)
Kenya		100,000 (External Link)
Tanzania		90,000 (External Link)
Uganda		90,000 (External Link)
Madagascar		28,000 (External Link)
Nigeria	Indian Language School	25,000 (External Link)
Mozambique		21,000 (External Link)
Libya		20,000 (External Link)
Zimbabwe		16,000 (External Link)
Botswana	Indians in Botswana	9,000 (External Link)
Zambia		6,000 (External Link)
Seychelles	Indo-Seychellois	5,000 (External Link)
Ghana		3,800 (External Link)
Oceania		600,000
Fiji	Indians in Fiji	340,000 (External Link)
Australia	Indian Australian	235,000 (External Link)
New Zealand	Indo Kiwi	105,000 (External Link)
Total Overseas Indian Population		24,000,000

Bollystan

As the Indian government's own Singhvi commission notes, "the sun never sets on the Indian diaspora." Yet the cultural transmission model is rapidly transforming from a one-way street, in which the Motherland gives and the diaspora receives, to a two-way street, in which the diaspora is as confidently Indian, sometimes more so, than India itself. Bollystan ("Bolly-" for Bollywood, and "Stan", the Persian suffix for "land" comprise this term) is a neologism which recognizes this changing balance of power between the home country and its diaspora. Technology has enabled the diaspora to manufacture "Indian-ness" as competently as their home-bound relatives through film, dance, music and even religious practices. These externally produced symbols of Indian-ness have in many ways become the primary representation of India in the West and around the world. The term was first used by Parag Khanna, when he guest edited the UK's ethnic lifestyle magazine Another Generation in Fall 2004 (www.anothergeneration-mag.com). The entire issue was based on the theme of Bollystan, This was subsequently then used in an article in The Globalist (External Link

). The London-based Foreign Policy Centre think-tank has also recognized Bollystan as a form of "diasporic diplomacy" (External Link

). In the January/February 2005 issue of Foreign Policy magazine, Mitra Kalita of the Washington Post writes, "Finally there's a name for where I live: Bollystan." (External Link

)Further Information

Get more info on 'Non-resident Indian And Person Of Indian Origin'.

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